LONG AGO the question of whether faith and reason are friends or foes was resolved to the satisfaction of most. This commentary takes it for axiomatic that the two are not merely compatible but indeed symbiotic. It embraces, unapologetically, the biblical revelation which, at its core, sets out to replace an older mythological perception of our world with a vision of a unitary creation under the providence of its one divine Creator. That vision, when internalized, leaves no room for superstition but is not at war with reason. As for methodology, this book pursues a ‘close reading’ of the scriptures that it studies - as well as of the related rabbinic sources. Some commentaries feel it is virtuous to impose agreement between divergent traditions. Here each precious text is allowed to impart its own message.
LONG AGO the question of whether faith and reason are friends or foes was resolved to the satisfaction of most. This commentary takes it for axiomatic that the two are not merely compatible but indeed symbiotic. It embraces, unapologetically, the biblical revelation which, at its core, sets out to replace an older mythological perception of our world with a vision of a unitary creation under the providence of its one divine Creator. That vision, when internalized, leaves no room for superstition but is not at war with reason. As for methodology, this book pursues a ‘close reading’ of the scriptures that it studies - as well as of the related rabbinic sources. Some commentaries feel it is virtuous to impose agreement between divergent traditions. Here each precious text is allowed to impart its own message.
LONG AGO the question of whether faith and reason are friends or foes was resolved to the satisfaction of most. This commentary takes it for axiomatic that the two are not merely compatible but indeed symbiotic. It embraces, unapologetically, the biblical revelation which, at its core, sets out to replace an older mythological perception of our world with a vision of a unitary creation under the providence of its one divine Creator. That vision, when internalized, leaves no room for superstition but is not at war with reason. As for methodology, this book pursues a ‘close reading’ of the scriptures that it studies - as well as of the related rabbinic sources. Some commentaries feel it is virtuous to impose agreement between divergent traditions. Here each precious text is allowed to impart its own message.
